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- Introduction
- Common Misconceptions:
- Constantine’s Role: The claim that Emperor Constantine chose the books of the New Testament is false.
- Support: Christians were quoting the same books before and after Constantine’s reign.
- Athanasius’s Role: While Athanasius listed the 27 books in 367 AD, he was not creating the canon, but recognizing an existing one.
- Constantine’s Role: The claim that Emperor Constantine chose the books of the New Testament is false.
- The Core Idea: The Canon of the New Testament was created by God, not by human decree.
- Point: The books were written with authority and recognized from the beginning.
- Common Misconceptions:
- The Authority of the New Testament Writers
- Paul’s Self-Awareness: Paul knew his writings were authoritative from the moment he wrote them.
- Apostolic Authority: Paul identifies himself as an apostle, commissioned directly by Jesus.
- Support: Gal 1.1 - not sent by men, but by Jesus Christ.
- Support: 1 Cor 14.37 - What Paul writes is a command from the Lord.
- Claim: Paul did not suddenly realize later that what he’d written was authoritative. He knew it in the moment he was writing it down.
- Apostolic Authority: Paul identifies himself as an apostle, commissioned directly by Jesus.
- Peter’s Recognition: Peter acknowledged Paul’s writings as scripture.
- Support: 2 Pet 3.16 - Peter recognizes Paul’s letters as “scripture”.
- Gospel Authors’ Intent: The gospel writers also presented their works as authoritative.
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Mark’s Gospel: Begins with the “gospel of Jesus Christ” statement.
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Matthew’s Gospel: Starts with a genealogy connecting it to the Old Testament narrative and authority.
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Luke’s Gospel: Based on eyewitness accounts.
Luke 1,1-4 1 Since many have attempted to compile an account concerning the events that have been fulfilled among us, 2 just as those who were eyewitnesses and servants of the word from the beginning passed on to us, 3 it seemed best to me also--because I ^[Here "because" is supplied as a component of the participle ("have followed") which is understood as causal] have followed all things carefully from the beginning--to write them ^[Here the direct object is supplied from context in the English translation] down in orderly sequence for you, most excellent Theophilus, 4 so that you may know the certainty concerning the things about which you were taught.
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John’s Gospel: John declared himself as the eyewitness to what he had written (John-21).
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- NT Wright’s Assertion: New Testament authors understood they were writing divinely inspired texts, shaping the church for the first time.
- The authors knew that they were writing texts to shape Spirit-led early churches.
- Paul’s Self-Awareness: Paul knew his writings were authoritative from the moment he wrote them.
- The Muratorian Fragment: An Early Witness
- The Text: The Muratorian Fragment is a document from the 2nd century AD.
- Value: This document helps show the process by which the earliest known Christian church viewed the scriptures.
- The Shepherd of Hermas:
- Context: Some Christians wanted to read this text publicly during gatherings.
- The Church’s Response: The church rejected it as an authoritative text.
- Reason: It was written after the time of the apostles.
- Key Point: The book was a newly written text by Hermas, a contemporary of the church, whose brother was a bishop of Rome.
- The Church’s Concern: Not about heresy but about apostolic authorship.
- Goal: It was not to include a text in the weekly reading that didn’t have the authority of the Apostles.
- Lesson Learned: The early church had a clear understanding, less than a century after the last book was completed, of the criteria for recognizing authoritative texts.
- The central issue wasn’t the book’s content, but the provenance of the authors.
- The early church were people that treasured and taught from the written word of God as it was given to them.
- The Text: The Muratorian Fragment is a document from the 2nd century AD.
- The Martyrdom of the Scillitan Martyrs
- The Story: 12 Christians martyred in Carthage in 180 AD.
- Sparatus’s Testimony: When asked what he had in his “capsa” he replied, “Books and the letters of Paul.”
- Significance: These early Christians were shaped by the written word of God.
- The books at the center of their lives at this early point in church history, as far as we know.
- The Core of the Canon: Universally Accepted Books
- List of Books: Most of the books (20) were never questioned.
- The Four Gospels: Matthew, Mark, Luke, and John.
- Acts.
- The Letters of Paul:
- 1 John, Revelation.
- Foundational Truths: These core 20 books alone contain all the essential doctrines for trusting Jesus and following Him.
- Unquestioned Authority: These books were universally recognized from the start as coming from the apostles or their associates.
- List of Books: Most of the books (20) were never questioned.
- The Debated Books and the Process of Discernment
- The Questioned Books:
- Seven Books: Books like Hebrews, James, 2 Peter, 2 & 3 John, and Jude were questioned at times.
- The Deciding Factor: Did it come from an eyewitness of Jesus or an associate of an eyewitness?
- The Story of Serapion and the Gospel of Peter:
- Serapion’s Role: Overseer in Antioch, who was asked about the Gospel of Peter.
- Decision: Serapion initially approved the text to be read in a church at Rossus.
- Serapion’s Discovery: Upon reading the text, Serapion found it contained errors.
- Issue: It suggested Jesus was not fully human.
- Conclusion: It could not have come from Peter the Apostle.
- Serapion’s Actions: He immediately traveled to Rossus to correct their error.
- Serapion’s Criterion: That Peter’s writings were in line with Orthodox church belief, and should reflect the full humanity and full divinity of Jesus Christ.
- Serapion’s Understanding: Serapion received the writings of the apostles as from Jesus himself
- Serapion’s Role: Overseer in Antioch, who was asked about the Gospel of Peter.
- How To Validate a Text:
- Compare text to writings known from the apostles or close associates.
- Ask: Does it follow the agreed-upon, orthodox, Apostolic understanding of the nature of God, and nature of Jesus?
- The Questioned Books:
- Athanasius and the Recognition of the Canon
- Athanasius’s Letter: Was not creating but confirming the accepted canon.
- The Foundation: He was confirming a consensus that had developed over time.
- The Guiding Principle: Whether a text originated from an Apostolic eyewitness of the Risen Lord Jesus or a close associate.
- Conclusion
- God’s Creation: The Canon of the New Testament was created by God, as He inspired the scriptures.
- Recognition of God’s Word: Recognized by the church, as those books were traced to the commission that Jesus made to the apostles.
- Ultimate Authority: The church did not make the decisions, they simply recognized the truth passed down via apostolic teaching.